
Investitura di San Martino (detail of the musicians), Cappella di San Martino, Lower Basilica of St Francis of Assisi

This is a work from the new Mariani Collection. The face of the Roman “condottiero” jumps out of the painting with all its history and intensity

The look between a man and woman, a painting filled with extreme emotive and spiritual intensity from the new Mariani collection

This work is inspired by an African votive statue created by a Mariani artist for the new collection

This first photo shows one of the phases that went into creating the frescoes for the Salionti Company directly in Mariani Affreschi’s laboratory of Brescia

This is a splendid photo of the meeting room of the Salionti Company decorated with the Mariani frescoes
First photo is situated in a prestigious villa near Ancona.
The work created for the private home of a young couple is characterised by a completely unique and very “Italian” style. The setting was designed by the architect Alessandro Dotti.
We have always felt the need to bring together under one roof our deceased relatives, and these places become a spiritual encounter between us and those who are no longer with us.
Mariani Affreschi sends the painters directly to the cemetery and they work on site or produce the frescoes in our laboratory and then install them at the site. The subjects usually chosen for these types of places are religious and, depending on each person’s personal beliefs, specific scenes can be depicted.
M.Z.
“Alma-Tadema,” writes Larcan, “seduces the observer by portraying women-maids on panoramic terraces in poses of romantic languor and “decadent” indolence, permeated by recurring floral motifs. He knows how to orchestrate subtle settings of alluring eroticism.”
The beauty of these works created with the age-old fresco technique has also been enhanced by the artistic skill of the painter who interprets them. “The fresco technique,” continues to explain Alberto Mariani, “unlike oil painting, makes it difficult to obtain a kind of anatomical realism due to the course material, the mural base, and the short realisation period. In creating these works, the skill of the artist is critically important. He must have the skill to be able to create frescoes of great expressive value.”

A landscape fresco by Mariani under the portico of a villa
To understand how we can decorate the outside of our home we spoke with Alberto Mariani.

Some medieval-style paintings by Mariani Affreschi in the Castello di Montalfeo of Pavia
2) Can the design be ruined by external agents over time?
“We got to know each other at the various fairs,” explains Alberto, owner of Mariani Affreschi together with his brother, Alessandro and sister Laura, “and realised that our products were very similar in taste and could go well together. ArtArredo’s handcrafted furniture is requested in prestigious historical villas where they are accompanied by frescoed ceilings and walls.”
In particular, ArteArredo has been producing furniture collections for over twenty years. The collections are specifically designed by skilled furniture makers who still use the age-old manual techniques according to the best Italian tradition. The young and talented interior designer Béatrice Schleret creates the collections of the Varese company. With her international experience, she produces furniture lines and furnishings with classic forms reinterpreted in a modern style. These items decorate the suites of prestigious hotels and the halls of Arabian royal palaces.
This special relationship celebrates the unmistakable Italian style: the only thing that can evoke great emotions.
M.Z.
May is a special month that, together with its “neighbour” June, brings a breath of freshness and youth into our daily lives.
The subjects most loved by children are often those depicting flowers and angels. A lovely idea for a favour can be, for example, a fresco depicting cherubs, those cute little angels representing the infant Eros, the God of love.
To make each gift unique, Mariani can personalise the fresco with the name of the child receiving the gift.

Gli angioletti in un delizioso affresco firmato Mariani: un soggetto molto amato dal mercato giapponese
The woman abandons herself to be kissed by her man, who tenderly holds her face in his hands: a love scene that we have all experienced at least once in our lives. This familiarity brings us inside the painting and makes it universal. The special nature of this painting not only moves us each time we see it, but also means it can adapt to any type of setting: a bedroom or living room, a classic or modern home.
Where can this fresco go?
“Foreigners,” explains Alberto, “love classic subjects as well as design articles such as Marilyn or Audrey, black and white with Swarovski. Italians loved our new subjects from the Liberty collection and the Tiffany line. The classic fresco reinterpreted with fresh colours and a gold-leaf finish was also a hit.”
As a finishing touch to a fresco, we talk about “tempera a secco” or the use of lime, in other words, a fresh medium; even the veils of glaze applied at the end of the working day can contain organic binders. This composite technique (lime and organic tempera) is used on the “pontate” (the so-called day’s work) where pure carbonisation was only a base of the work. With the “giornate” technique, the auxiliary tempera was put to one side, but not completely abandoned. Auxiliary tempera was used by Giotto, Simone Martini, Ambrogio Lorenzetti, etc.
It is not easy to identify on first sight a pure fresco from one painted using the “secco” technique, even more so if time has consumed and levelled the chromatic surfaces, but a careful examination of the density of the layers and their behaviour over time allows us to understand many things. An example is Giotto’s fresco in the Bardi chapel: the Church of St Croce in Florence, where St Chiara’s clothes were formed using auxiliary tempera on top of a frescoed outline.
An explanation for this comes from the fact that the extensive laying of the plaster, which took in the entire image, required more working time than that available for true fresco painting. For this reason, Giotto resorted to using an auxiliary for continuing the work in the following days.
The Scrovegni Chapel in Padua contains Giotto’s “The Mission of Gabriel” which uses auxiliary tempera. Due to water infiltrations and relative contaminations, what we notice is the total loss of the secco tempera and the partial loss of the clothes painted with auxiliary tempera, while the “buono fresco” (true fresco) remains reasonably well intact on the heads and hands and outlines.
Giotto created his frescoes based on his complete knowledge of the “lime” material and its carbonisation process. The most resistant was the buono fresco, followed by the auxiliary tempera obtained with the addition of milk or casein. Once the plaster was dry, the painting was completed “a secco” with the colours that could not resist the alkali environment of fresh lime-based plaster such as blue, copper green, red lead, lake red, and binders with egg or pigment glue.
In the end, the painting was embellished with metals in leaf: tin, golden tin, gold, resin and oil. These techniques had varying degrees of resistance: the most resistant was the shiny stucco and the fresco paint, while the auxiliary tempera was less resistant. The egg and glue-based tempera was very vulnerable in damp areas and very weak in the dry parts. The gold was well preserved, while the golden tin has darkened without losing its hold.
What is the philosophy behind these frescoes?
What type of technique and colours did you use to create them?
Someone may be asking themselves, how was it possible to send this painting to the client? Alberto Mariani explains.

A Mariani fresco depicting a painting by the Czech painter and sculptor Alfons Maria Mucha (Ivančice, 24 July 1860 – Prague, 14 July 1939)
Mariani Affreschi looks forward to showing you its new collections at pavilion 4, stand F05/G06.
One often thinks of a fresco as just a painting, but in actual fact, there are numerous applications for this pictorial technique.
Just look at the splendid lift created in an old farmstead in Brescia. It is an interesting example of the versatility of a fresco, which can be used as a decoration to cover any type of element, from ceilings to the inside of a shower. To find out more about this special application, I spoke with Alberto Mariani, co-owner of Mariani Affreschi, together with Laura and Alessandro.
What difficulties do you face when creating a fresco in a lift?
The hardest thing is to find the right theme (and colours) that adapts well to a small space and that, above all, enhances the atmosphere. The decorative theme was chosen with the intention of giving the area an atmosphere that was not too overbearing.
The short distance between the observer and the fresco calls for very well thought-out artistic choices.
What choices were made for this fresco?
We used a light background in order to “lighten” the context. The polychromatic decor, full of details, gives a touch of class to the walls of the cabin. The observer is captivated by thousands of precious details, but does not feel “overpowered” by the work, on the contrary, they are mesmerised by its beauty and harmony, feeling at ease even in one square meter of space.
And from a technical viewpoint?
Special attention is required in this sense, especially during the design and planning phase. It is fundamental to make a precise relief of the modular sections and to paint various frescos, which are then glued onto the panels of the cabin, ensuring that they are perfectly joined together. This step does not require the work of an artist, but of a scrupulous technician who can accurately measure and “read” the context.
Hence, a fresco is much more than just a painting?
There are numerous applications for a fresco in the field of “coverings”. Contrary to what most people think, a fresco painting is very resistant and easy to maintain: it can be cleaned with water and a cloth, just like any other material.
What makes a fresco resistant?
Frescoes produced at Mariani are always authentic “strappo” frescoes, which means the colours are “calcified” (in technical terms, “carbonated”) in the plaster and therefore, are no longer soluble. They cannot be ruined by water or humidity. The effect of light and other agents is minimal compared to other painting techniques.
Prized carpets cover the floor, couches with elegant upholstery frame the living room, and exclusive furnishings give that extra special touch and enrich the setting, making it unique and exclusive.
In this space of absolute elegance, the owners enlisted the services of Mariani Affreschi to complete the scenery of the home.
Working directly on site, the artists have created a precious decoration on the entire ceiling, inspired by a neoclassic decorative style that evokes lightness.

Antique furniture, prized carpets, exclusive furnishings. The ceiling decoration by Mariani is inspired by a very elegant neoclassic decorative style
M.Z.
Of course, they have their favourites. Let’s say that the most popular frescoes are those in the Liberty and Tiffany styles: portraits of movie stars such as Audrey Hepburn and Marilyn Monroe, pieces that evoke the imagination of fifties and sixties legends, but also more complex works, such as those by Klimt or Leonardo. To learn more, I had a chat with Alberto Mariani, co-owner of Mariani Affreschi together with Laura and Alessandro.
Therefore, one can also take a risk?
What inspires you when painting a floral fresco?
Where can we put a floral fresco?
Embroidery is nothing more than a decoration and today we will examine the magical atmosphere created by ceilings decorated with gold leaf. We are talking about pure craftsmanship.
For years, Mariani Affreschi has been dedicating itself to these much-loved subjects and its artists have created a collection specifically dedicated to this enduring theme. Drawing inspiration from the fascinating Venetian villas, from gardens and settings, an art maestro from Mariani has created a vast collection of fresco paintings, inserting colours that bring to mind white stone, rose-coloured marble, green parks and hills.
Although most painters from the 17th to 18th centuries used oil as a medium for these types of subjects, the emotions that a landscape fresco gives us is unrivalled: the lightness of the colours coming from the rapid brush strokes, the subject that is not overly defined, the atmosphere suspended between dream and reality. These technical aspects make the work more enjoyable and give us the sensation of actually being in the painting, just as if we are walking among the hills, feeling the warmth of the sun and smelling the perfume of the wind.
Who was George Barbier? Barbier was born in Nantes, France, in 1882. At the beginning of his career he designed theatre and ballet costumes and became famous as a fashion illustrator. For twenty years he led the Ecole des Beaux Arts. Barbier also turned his hand to jewellery, glass and wallpaper design. He wrote many essays and articles for the prestigious Gazette du Bon Ton. In the 1920s he worked as a costume designer for the Follies Bergere.
Light colours, white, champagne: delicate and soft nuances, refined but never predictable. With extreme subtlety, classic objects are combined to high technology, because we cannot forget the present in which we live. The flower theme returns to our frescoes, together with the liberty style, delicate shades, white, gold, decorative elements. And so, a classic painting such as “Spring” by Botticelli is reinterpreted in a modern style and is enriched with crystal flowers, polished stones, Swarovski, a glittering of art, beauty and hope.”
There is a growing desire for optimism, basically, for looking to the future while taking into consideration the valuable heritage of the past. This desire translates itself into the artistic production of our country that is known worldwide for the talent and skill of its artisans.

Mariani Affreschi’s stand at the Mitsukoshi Department Store (Nihombashi, Tokyo) during the Italian Cultural Week
Dopo aver eseguito lo spolvero, stando attenti a non sporcare la giornata precedente, si disegnano i contorni con una tinta scura ma non troppo carica (es. terra d’ombra naturale) si cominciano a stendere i toni di base e le campiture, in questo momento il muro assorbe perfettamente ogni pennellata, permettendo così di definire i particolari e le sfumature.
Finito questo “momento magico” in parte prolungabile spruzzando di frequente acqua sull’intonaco, senza però renderlo mal fradicio, conviene passare rapidamente alle velature; è bene non esagerare altrimenti si finirebbe con l’appesantire troppo il dipinto.
Al termine della giornata il muro comincia a respingere il colore, le pennellate diventano irregolari e cominciano a colare: è il momento di smettere.
Anche durante le giornate successive sarà bene bagnare l’intonaco già ultimato affinché la calce non aggredisca eccessivamente i colori asciugando troppo rapidamente, o se l’ambiente è troppo asciutto, non si screpoli.
Quando si pensa ai dipinti eseguiti ad affresco, spesso si nota una gamma cromatica limitata rispetto ad altri tipi di pittura, ad esempio l’olio o la tempera o le vernici acriliche.
La tavolozza del “frescante” è costituita da colori con requisiti particolari proprio per il tipo di legante impiegato, la calce, che per la sua forte alcalinità è molto selettiva.
I pigmenti per l’affresco devono essere chimicamente stabili, privi di componenti acide. Organiche o inorganiche che tenderebbero a reagire con la calce alterando o decomponendo la tinta.

Un artista della Mariani Affreschi durante un'intervento ad affresco presso il Castello di Montalfeo di Pavia
Il pigmento ideale, in polvere fine ma non microscopica, è una terra naturale del gruppo degli ossidi o degli idrossidi, dei metalli di transizione come nel ferro, l’alluminio o il manganese, ecc.
A questa categoria appartengono le numerose ocre, gialle o rosse, stabili e resistenti alla luce.
Alle terre naturale appartengono anche alcuni composti chimicamente diversi, prevalentemente silicatici o misti ad ossidi e idrossidi.
I pigmenti di questo tipo sono le terre d’ombra e le terre verdi, sufficientemente stabili, anche se tendono a schiarire durante la carbonatazione.
Tra gli altri tipi di pigmento utilizzabili in affresco vanno ricordati i colori di origine minerale quali il lapislazzulo, la malachite, il blu cobalto.
Tra i colori di origine organica compatibili i più affidabili sono il nero di vite e la terra di Kassel.
Esistono poi alcuni colori di sintesi utilizzabili in affresco con la dovuta cautela, ad esempio i gialli e i rossi di Cadmio.
Il bianco S.Giovanni è un grassello purissimo, invecchiato almeno cinque anni, essiccato e macinato finemente; è un bianco stabilissimo conferisce resistenza a tutti i pigmenti con cui è mescolato.
Vanno evitati tutti i colori contenenti metalli pesanti, acidi, solfuri, sostanze organiche naturali o di sintesi.
Al momento di preparare le tinte bisogna tenere presente che asciugando si attenueranno in modo non sempre uguale fra pigmento e pigmento, in virtù delle caratteristiche del colore usato, della quantità, della densità della tinta preparata.
Sull’affresco il colore deve asciugare lentamente, per questo è utile bagnare il muro anche nei giorni successivi alla lavorazione.
Dopo pochi giorni si riescono ad apprezzare i maggiori cambiamenti anche se la maturazione dell’affresco si compie nel giro di 50/60 anni.
The mortars are made by a binder and an agglomerate mix with water.
In the case of fresco aerial mortars are used, that set in contact with the air, whereas the mortars typically more hydraulic, that reinforce themselves even under water, are less right or totally unsuited with this pictorial technique, like, after all, all the mortars.
The agglomerates in the mortar have the function of support matrix; they can be made by sand, marble powder, cocciopesto, pozzolana, ecc..
The sand for the grooming of the mortars can be thin or coarse due to the cases:
The sand has to come from the river because it needs to be without sodium chloride and potassium, which are present in marine sands.
The layers of the wall for the fresco are usually three:
The rinzaffo (a mortar layer) is layed on the coarse wall carefully dampen, is made by coarse sand and grassello (a thick mixture) in proportions of 2 parts and 1 respectively, otherwise of three parts of sand and one of grassello when the latter is good quality made.
The application happens throwing the mortar hard against the wall by the trowel.
The obtained surface has to be undifferentiated but rough, so it can provide a sturdy hold to the arriccio.
The optimal thickness is included between 1 and 2 cm.
The drying has to be slow and homogeneous, to avoid cracks and uplifting.
When the surface is ready, you lay on the arriccio or the arricciato, made by medium sand and chalky grassello in proportions 3:1 or 2:1 if the sand is more coarse or the lime is more thin, the thickness is around 1 cm.
Subsequently it beats the spolvero and it draws the sinopia that will be useful for the realization of the days (giornate).
When the arriccio is strengthened enough, it goes to the execution of the days (giornate), it goes on from the top to the bottom, avoiding to dirty the days before.
The choice of the surface to treat day by day is done earlier based on the collocation, the complexity and the speed of execution.
When it applies the intonachino it is good to lay it on more copious as regards the border of the day selected.
The intonachino is made by thin sand and grassello in proportions 2:1 or 3:1 or even 1:1 due to the measure used for the arriccio, in this case, however, the surface has to be smoothed thinly and its thickness has to be appreciably thinner as regards to the arricciato (for example 4/5 mm in the case of the arriccio of 1 cm), as is easier to be cracked.

This modern home is the perfect setting for this reproduction of Leonardo’s “Vitruvius Man” created by Mariani Affreschi
M.Z.

Stylish and elegant, this is an example of a work created by Mariani Affreschi and placed in a LineaTre bathroom
Do you get many requests for this type of work?
Trompe-l’oeil is a French term that literally means “trick (trompe) of the eye (l’oeil)”. We are talking about landscapes and scenes made with a pictorial technique where extreme attention to detail and the prospective effects give the illusion of reality.
This type of fresco painting makes us feel as though we are in the middle of a field, inside a forest, in front of a lake and in front of whatever we can imagine. To delve into this much-loved subject matter, I have called on the sensitivity of the first lady of Mariani Affreschi, Laura Mariani.
What are the most popular and where are they positioned in a home?
The most popular type of scenes are the trompe l’oeil landscape painting with subtle, soft colours, a breezy sky, water from the sea and fresh flowers.
The positioning often depends on the requirement to “open up” blind walls such as the end of a corridor or the wall of an entrance or staircase.
In many cases, they are also used to decorate the doors of a wardrobe or kitchen niches or to compliment boiserie walls.
The only thing left to do, dear readers, is to experience the emotion.
M.Z.

Alessandro and Alberto Mariani at Mariani Affreschi stand at Crocus Expo in Moscow. Behind them a reproduction of “L’Apoteosi D’Ercole” by François Lemoyne (1688-1737)
“The Russians are very curious people,” explains Alberto Mariani. “They are very interested in the techniques used, such as how the fresco paintings are made, in particular, the antiqued aspects of the finishes. We received many requests, including orders for some very large classic works, and are very satisfied with the turnout.”
It must be a home with a certain style, but not necessarily with period or antique furniture. They are stunning portraits and subjects, which have their own history and character; therefore they go well in minimal homes in more classic homes.
M.Z.

A fresco representing Audrey Hepburn, realised by Mariani Affreschi and exhibited at Abitare il Tempo 2009

Some portraits of Audrey and Marylin in Mariani Affreschi's stand at Abitare il Tempo 2009

Mariani Affreschi at Abitare il Tempo 2009: on the left a fresco of Audrey Hepburn, on the right Marilyn Monroe

"Last Supper" realised by an artist of Mariani Affreschi and exhibited at Abitare Il Tempo 2009
“The Last Supper,” explains Laura Mariani, “is requested by customers from all social and cultural backgrounds and is one of our best selling reproductions. We have recreated it in measurements of up to 4 x 8 metres for public venues or private homes in Italy and abroad. Some people believe it is risky to put a painting like this in their home, but maybe because it is such a well-known painting, we feel that in some way it belongs to us and deep down we love it”.

Fresco reproductions of Mucha (liberty style with silver leaf finishing) realised by Mariani Affreschi for Arte Brotto
“People want reassuring subjects, shapes and colours,” explains Laura Mariani. “We have noticed a great deal of appreciation for the liberty style. The colours black and white and modern subjects continue to be loved, as well as more elaborate works. As a whole, we are satisfied with the contacts made during the exhibition even though many people complained about the low turnout. And, indeed, we expected more people to attend the exhibition in Verona, also because it takes place at the same time as another important event dedicated to art lovers, Art Verona.

Last Supper fresco realised by Mariani Affreschi
Of course, these are not easy times, but the intelligence of a company is also found in the way it interprets the current feelings and prepares itself to respond to new demands. “The love for fresco paintings,” continues Laura’s brother, Alberto Mariani, “must consider the times, as does any other form of decoration and furnishing. We inherited a great passion from our father and we always try to pass on this passion, especially to the artists who work with us.”

Fresco representing the "Dormeuse" by Tamara de Lempicka, realised by Mariani Affreschi for Arte Brotto at Abitare il Tempo 2009
This passion is manifested in the splendid subjects on display in the enchanting villas of Veneto, breathtaking fresco paintings of Audrey Hepburn, two women by Mucha and an interesting interpretation of the Last Supper.

The lime was made by cooking at 900° C, in special funnel-ovens, some stones (generally river shingles) essentially formed by calcium carbonate (CaCO3).
At this temperature the shingles pulverize themselves turning into calcium oxide (CaO) with the elimination of the carbon dioxide (CO2).
The follow reaction happened: CaCO3 a 900° = CaO + CO2↑
The calcium oxide called “calce viva” must be “turn off” diving it into water for almost six months, before using it for the fresco, otherwise it could burn the colours. By diving in water, the calcium oxide became calcium hydroxide, Ca(OH)2, that is like a greasy mixture called “calce spenta”.
When the calcium oxide (that mix with the lime form the plaster) gets wet, lost by evaporation a lot of water (H2O) and it combines with the carbon dioxide of the air (CO2) coming back to form calcium carbonate (CaCO3) that is a compound tough and insoluble like the original shingles.
The follow reaction happened: Ca(OH)2 + CO2 = CaCO3 + H2O.
This process, called lime carbonatation, requests some months because it is not complete until most of calcium hydroxide turn in calcium carbonate.
Obviously this transformation happens quickly in the higher layers of the plaster, so the ancient artists mixed the sand of lower layers of “pozzolana” minced (a type of volcanic rock) that has the property to get hard even when there is water.
Now we see what happen when over the plaster there is the pictorial film.
In the technique of “buon fresco” the colours are spread over the damp plaster without binder, that is simply dissolved in water.
When the plaster gets dry, the calcium hydroxide contained in it, rises in the surface where, after the evaporation of the water and the contact with the carbon dioxide of the air, happens the reaction already described that carry to the transformation of calcium carbonate in the higher layers of the plaster.
The pictorial film is included in the carbonate layer and that gives to the colours the exceptional resistance that is the feature of the “buon fresco” and allows to this kind of paintings to be preserved even outside.
The colours are not absorbed by the plaster, like we thought in the past, but the calcium hydroxide rises in the surface and includes the pictorial film.
From what we said we can assume that is very important to paint with damp plaster: on the contrary, the particles of colours are not included by the calcium carbonate, and, when they are dry, “spolverano” (that is, passing the hand over the fresco, the traces of colours remain on fingers) compromising irreparably the pictorial result.
La MARIANI AFFRESCHI ha il piacere di invitarvi alla seguente manifestazione
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Verona, dal 17 al 21 Settembre 2009
PAD. 4 - STAND D6 – E7
24a EDIZIONE DI ABITARE IL TEMPO
LA QUALITÀ OLTRE LA CRISI, DAL PROGETTO ALLA DISTRIBUZIONE
(tratto dal sito www.abitareiltempo.it)
‘TOTAL LIVING’, IL MOSAICO DELL’ABITARE IN MOSTRA A VERONA
Architettura, design, artigianato e industria concorrono a realizzare un’idea dell’abitare che, in Italia, trova le sue espressioni d’eccellenza. A dire il vero, non una, ma mille e più idee che da progetti diventano prodotti, pronti per essere valorizzati e messi in vendita nei migliori negozi.
Certamente, la crisi in atto ha rallentato questo sistema, ma non può fermare il flusso creativo e la passione imprenditoriale che sono all’origine del suo successo. Noi siamo convinti che la crisi sia un’opportunità per riflettere, fare chiarezza e rilanciare la qualità di un settore, quello dell’arredamento, che il mondo ci invidia.
Per questo, ancora una volta, vi diamo appuntamento a Verona, con la ventiquattresima edizione di Abitare il Tempo, dove la tradizione dialoga con l’innovazione, il talento italiano si rende visibile al mondo e le idee prendono forma, dando vita ai nuovi scenari dell’abitare.
Per questo, Carlo Amadori, che dal 1986 organizza e cura la manifestazione, ha firmato per l’edizione 2009 un’immagine rappresentativa di quel ‘fiume di idee’ che attraversa Verona e trova espressione nell’unica rassegna italiana in grado di riunire 18 diversi settori merceologici, tutti riconducibili alla sfera dell’arredamento. Una prerogativa efficacemente sintetizzata dal concetto di ‘total living’. Il mosaico dell’abitare si ricompone creativamente per offrire un quadro ampio, trasversale e armonico della qualità capace di proiettarsi oltre la crisi, dal progetto alla distribuzione.
Nuovo ‘look’ per i padiglioni commerciali
Un’offerta che spazia a 360 gradi, cui partecipano i vari comparti che configurano il paesaggio d’interni -mobili, cucine, bagni, imbottiti, complementi, accessori, arte della tavola, illuminazione, rivestimenti, tessile d’arredamento, di gusto classico e contemporaneo, d’alta decorazione o di design- questa è la carta vincente della manifestazione nel suo format commerciale. E la razionale suddivisione nei 7 padiglioni interamente dedicati alle aziende espositrici conforta la validità della formula ‘Total living’.
Troviamo così i marchi del polo tessile riuniti nel padiglione 2 (con gli editori tessili) e nel padiglione 3, mentre al classico e all’alta decorazione sono riservati i padiglioni 2, 4 e 5. L’attualità del design e le sue proposte occupano il padiglione 6, assieme ai complementi, all’oggettistica e all’arte della tavola, ma anche parte del 7, dove prevalgono le novità relative agli ambienti bagno e cucina e dove le griffe della moda espongono le loro creazioni d’arredo.
Infine, come già anticipato, Abitare il Tempo ha rinnovato il ‘look’. La novità di quest’anno è data infatti dal nuovo allestimento, sobrio, funzionale e confortevole, studiato per questi padiglioni, che prevedono diverse tipologie di stand, con altezze: 4 metri per i padiglioni riservati al classico, 5 metri per quelli del contemporaneo.
Intrecci di prospettive – piazzale esterno
Altra novità per Abitare il Tempo è rappresentata dal progetto esterno di 15.000 mq., interamente dedicato all’arredamento outdoor, a cura di Frassinago Lab. L’area, situata nel piazzale della fiera antistante i padiglioni, sarà riservata alle proposte delle migliori aziende rappresentative di questo comparto, in costante crescita negli ultimi anni, dando vita ad un piccolo ma organico salone-nel-salone.

From frescos recovered in Pompei it could be verified that Romans used to draw on the “arriccio” (sinopia) and then cover it with the “intonachino” for days.
It has been verified others techniques which have been recovered in the Middle Ages, like the “battitura dei fili” or sometimes the direct drawing carried out with paintbrush or with a barbed tip directly on the plaster.
The mural paintings in the Dark Ages were usually done “a fresco” but with extensive dry-stone finishes, done on the wall already dry with colours diluted in the lime milk.
The artists, in fact, stretched out big “campiture di fondo” with the mortar still wet and then they finished them off in a dry-stone way.
In the Paleochristian, Byzantine and Romanesque ages, like in the Roman one, the frescos were made by large horizontal stripes, more or less like human height, which followed the “bridges” (scaffolds) trend, starting from the top, so it is said that the frescos were made by “pontate” instead of “giornate”.
The speed required from this method of work was possible because of the technique of execution implementation (generally rather summary), the simplicity of draw and the employment of fix iconographical forms, especially from “maestranze” Byzantine.
In the Romanic and Byzantine painting the preparatory draw were done directly on the plaster, and so often shine through.
Between the end of 1200 and 1300 there were two important technical innovations, tightly linked between them: the use of the preparatory draw made on the “arriccio”, said “sinopia”, and the drafting of the plaster “per giornate” covering with the plaster that part of sinopia that the painter thought to paint in a day, with the mortar still wet.
The painter reproduces that part of draw covered by mortar on the plaster with the “verdaccio”.
In the 1400 century instead of sinopia was used the cardboard, the artist sketched out of composition on a small scale, that was carried on a final scale in a batch of big sheets of paper, that glued together, formed the “cardboard”. Then the borders of the figures were pitted and therefore, the cardboard was fixed on the wall. Then the cardboard were thumbed with a bag full of coal powder, so that the black powder could leave the surrounds of the draw on the “arriccio”.
Other than the technique called “spolvero”, the draw could be carried from the cardboard to the wall pushing the surround with a metal tip of the figures which remained printed on fresh mortar.
An another innovation was the “quadrettatura” that made easier the transcription from the little draw to the cardboard and the wall.
This type of transcription was famous in 1500 and especially in 1600 and in 1700.
In 1800 it was common more than ever the painting “ a secco”, but it was still used also the “a fresco” one.
The history of mural painting has started even before man learned to build brickwork buildings. In fact, in the prehistoric period there were already mural paintings (like in the Altamira Caves and in the Lascaux), although they were just simple signs traced directly on the rocky walls without a layer of plaster.
The first examples of plaster appeared in the Mesopotamian, Egyptian and Cretan art, but only later. The real fresco painting process began in fact when lime started to be put in the plasters.
In the Egyptian mural paintings, plasters were based of chalk and clay, in which sometimes was add minced straw so that the plaster would have more elasticity.
The colours were made by tempera (made of rubber or water down glues) and so the works were sensitive to humidity.
In fact, these works have been conserved thanks to the uncommonly dry climate.
However, in some Mesopotamian, Egyptian and Cretan late mural paintings there were already plaster made by sand or clay mix with lime so the colours were included in the plaster due to the lime carbonatation process and they were not washable any more.
Referring about Greeks mural painting almost no information has survived, except some recent findings (like “Fraudster’s grave, in 450 b.C. discovered at Paestum in 1968) where the paintings denote a perfect mastery method of “good fresco”. In fact these works were done over a rough underlayer called the arriccio (based on lime and sand) and a layer (with more lime and an add of marble powder). The preparatory drawing is done directly on the plaster.
According to Vitruvio (“De Architectura” -Book VII”) the preparation of the plasters with more following layers (arriccio + plaster + intonachino) started in the Hellenistic period and then extended in the centre of Italy and therefore in Rome.
It seems the Greeks used only four colours: red, yellow, black and white.
The Etruscan (who used more colours than the Greeks) prepared the plaster spreading out on the wall a layer of clay over which then passed over with a lime milk.
In the last time even they started to prepare the plasters with sand and lime.
It is important to know the Roman painting technique when examining the numerous frescos found in archaeological excavations.
In fact, while Vitruvio spoke about three layers of “arriccio” (mixture made by lime mortar and coarse sand) and three layers of plaster (made by fine sand, lime and marble powder), this process became easier and starting in II century C.E (and all through the Middle Ages) plasters were generally made with only one layer of “arriccio” and one of plaster.

La grandiosa composizione si incentra intorno alla figura dominante del Cristo, colto nell’attimo che precede quello in cui verrà emesso il verdetto del Giudizio Universale. Il suo gesto, imperioso e pacato, sembra al tempo stesso richiamare l’attenzione e placare l’agitazione circostante: esso dà l’avvio ad un ampio e lento movimento rotatorio in cui sono coinvolte tutte le figure. Ne rimangono escluse le due lunette in alto con gruppi di angeli recanti in volo i simboli della Passione (a sinistra la Croce, i dadi e la corona di spine; a destra la colonna della Flagellazione, la scala e l’asta con la spugna imbevuta di aceto). Accanto a Cristo è la Vergine, che volge il capo in un gesto di rassegnazione: ella infatti non può più intervenire nella decisione, ma solo attendere l’esito del Giudizio. È importante notare come lei guardi con dolcezza gli eletti al regno dei cieli, mentre il Cristo riservi uno sguardo duro e aspro a coloro che stanno scendendo negli inferi. Anche i Santi e gli Eletti, disposti intorno alle due figure della Madre e del Figlio, attendono con ansia di conoscere il verdetto.
Alcuni di essi sono facilmente riconoscibili: San Pietro con le due chiavi, prive delle nappe in quanto non servono più ad aprire e chiudere le porte dei cieli, San Lorenzo con la graticola, San Bartolomeo con la propria pelle – nella quale, nel 1925, il medico e umanista calabrese Francesco La Cava riconobbe l’autoritratto di Michelangelo -, Santa Caterina d’Alessandria con la ruota dentata, San Sebastiano inginocchiato con le frecce in mano.
S. Bartolomeo, il volto sulla pelle è considerato un autoritratto di MichelangeloNella fascia sottostante, al centro gli angeli dell’apocalisse risvegliano i morti al suono delle lunghe trombe; a sinistra i risorti in ascesa verso il cielo recuperano i corpi (resurrezione della carne), a destra angeli e demoni fanno a gara per precipitare i dannati nell’inferno. Infine, in basso Caronte a colpi di remo insieme ai demoni fa scendere i dannati dalla sua imbarcazione per condurli davanti al giudice infernale Minosse, con il corpo avvolto dalle spire del serpente. È evidente in questa parte il riferimento all’Inferno della Divina Commedia di Dante Alighieri.
Michelangelo immagina la scena senza nessuna partizione architettonica: l’insieme è governato da un doppio vortice verticale, ascendente e discendente. Ancora una volta l’artista concentra la propria attenzione sul corpo umano, sulla sua perfezione celeste e sulla sua deformazione tragica. La figura prevalente è la figura ellittica, come la mandorla di luce in cui è inscritto il Cristo o il risultato complessivo delle spinte di salita e di discesa, salvo alcune eccezioni, come la sfericità della banda centrale degli angeli con le tube o la triangolarità dei santi ai piedi di Cristo Giudice. Il tema, metaforizzato nella tempesta e nel caos del dipinto, si presta bene alla tormentata religiosità di quegli anni, caratterizzati da contrasti, sia teologici che armati, fra Cattolici e Protestanti e la soluzione di Michelangelo non nasconde il senso di una profonda angoscia nei confronti dell’ultima sentenza. Il Buonarroti si pone in modo personalissimo nei confronti del dibattito religioso, sposando le teorie di un circolo ristretto di intellettuali che auspicava una riconciliazione fra Cristiani dopo una riforma interna della Chiesa stessa. La figura seduta su di una nuvola e con il capo rivolto verso Dio, probabilmente è l’autoritratto di Michelangelo, il quale ha in mano la sua pelle, simbolo del peccato del quale ora è privato.
L’affresco è una pittura eseguita su intonaco, appunto ancora fresco, di una parete: il colore ne è chimicamente incorporato e conservato per un tempo illimitato.
L’affresco è un’antichissima tecnica pittorica che si realizza dipingendo con pigmenti stemperati in acqua su intonaco fresco: in questo modo, una volta che l’intonaco si sia consolidato, il colore ne sarà completamente inglobato, acquistando così particolare resistenza all’acqua e al tempo.
Si compone di tre elementi: supporto, intonaco, colore.
Il supporto, di pietra o di mattoni, deve essere secco e senza dislivelli. Prima della stesura dell’intonaco, viene preparato con l’arriccio, una malta composta da calce spenta o grassello, sabbia grossolana di fiume o, in qualche caso, pozzolana e, se necessario, acqua, steso in uno spessore di 1 cm circa, al fine di rendere il muro più uniforme possibile.
L’intonaco (o “tonachino” o “intonachino”) è l’elemento portante dell’intero affresco. È composto di un impasto fatto con sabbia fine, polvere di marmo, o pozzolana setacciata, calce ed acqua.
Il colore, che è obbligatoriamente steso sull’intonaco ancora umido (da qui il nome, “a fresco”), è di natura minerale, poiché deve resistere all’alcalinità della calce.
La principale difficoltà di questa tecnica è il fatto che non permette ripensamenti: una volta lasciato un segno di colore, questo verrà immediatamente assorbito dall’intonaco, i tempi stretti di realizzazione complicano il lavoro dell’affrescatore, la carbonatazione avviene entro tre ore dalla stesura dell’intonaco. Per ovviare a questo problema, l’artista realizzerà piccole porzioni dell’affresco (giornate). Eventuali correzioni sono comunque possibili a secco, ovvero mediante tempere applicate sull’intonaco asciutto: sono però più facilmente degradabili.
Un’altra difficoltà consiste nel capire quale sarà la tonalità effettiva del colore: l’intonaco bagnato, infatti, rende le tinte più scure, mentre la calce tende a sbiancare i colori. Per ovviare al problema, è possibile eseguire delle prove su una pietra pomice o su un foglio di carta fatto asciugare con aria o vento di Scirocco ossia aria calda.
La storia dell’affresco.
Date le difficoltà tecniche di una buona esecuzione, questa tecnica pittorica è oggi in disuso, mentre nei secoli scorsi conobbe grande diffusione.
In epoca paleo-cristiana e medioevale la preparazione del muro avveniva in modo rapido; la figurazione avveniva direttamente sulla preparazione: prima i contorni, in ocra, poi il riempimento, fino alle ombre. L’esecuzione delle varie parti era determinata dallo sviluppo dei ponteggi del cantiere; le diverse fasi di esecuzione dell’affresco (dette “pontate”) sono determinabili dalle giunture pittoriche determinatesi allo spostamento del ponteggio.
In epoca romanica il lavoro delle maestranze di frescatori veniva svolto sempre per “pontate”, ma la tecnica inizia a raffinarsi; viene introdotto l’uso di paglia, cocci, stoffa all’interno dell’impasto dell’arriccio e dell’intonaco, per mantenerne l’umidità e permettere un tempo di stesura pittorica maggiore. Le figure sono ancora stese con contorno ad ocra rossa, ma si comincia a riscontrare l’uso di collanti per i colori (albume, cera fusa, colla animale). Inoltre in alcuni casi è possibile rilevare la presenza di linee guida per la figurazione, tracciate sull’intonaco fresco.
Nel XIV secolo la tecnica dell’affresco conosce in area centro e sud europea una grande diffusione. Due importanti innovazioni sono introdotte dalle maestranze dell’epoca: l’uso del disegno preparatorio (la sinopia) e lo svolgimento del lavoro non più a pontate, ma a giornate.
La sinopia è un disegno preparatorio alla stesura vera e propria del colore. Era stesa a pennello con terra rossa di Sinope (da qui il nome) prima sull’arriccio e poi sull’intonaco, e riproduceva in modo preciso le figure dell’affresco. La scoperta dell’esistenza delle sinopie è avvenuta nel secondo dopoguerra, quando, coi i distacchi di affreschi operati per restauro, i disegni soggiacenti al colore sono stati rinvenuti.
Lo svolgimento dell’affresco diventa il frutto di una pianificazione meticolosa delle maestranze che devono, prima di stendere l’intonachino, decidere quale parte eseguire e valutarne la fattibilità nella giornata (per garantire l’esecuzione ‘in buon fresco’). Negli affreschi medievali si riescono di conseguenza a rilevare sia le giornate che le pontate. Vengono messe a punto raffinatissime tecniche per mascherare le giunte tra le giornate e tra le pontate. Il taglio e la tecnica usata per i ritocchi (che avvengono a secco) consentono spesso di individuare la scuola se non l’artista che ha eseguito l’affresco.
Con il Rinascimento, l’affresco conosce il momento di maggior diffusione. In area centro-italiana è abbandonato l’uso della sinopia (che in altre aree sarà invece usata fino alla fine del XVI secolo) e viene introdotto l’uso del cartone preparatorio.
L’intero affresco veniva riportato a grandezza naturale sul cartone. Le linee che componevano le figure erano poi perforate. Una volta appoggiato il cartone sull’intonaco fresco, era spolverato con finissima polvere di carbone; in tal modo la polvere, passando attraverso i piccoli fori, lasciava la traccia da seguire per la stesura a pennello. Questa tecnica è chiamata “spolvero”, ma con il tempo venne impiegata esclusivamene per le parti del dipinto che necessitavano maggiore precisione nell’esecuzione dei dettagli (come le mani, i volti, o alcuni particolari delle vesti).
Già all’inizio del Rinascimento si comincia ad impiegare, per le parti del dipinto più ampie e meno ricche di particolari, una nuova tecnica: l’incisione indiretta. In questo caso la carta impiegata per riportare il disegno era molto più spessa di quella usata per lo spolvero. Si procedeva facendo aderire il cartone all’intonaco ancora fresco, ripassando successivamente le linee del disegno con uno stilo ligneo o di metallo con la punta arrotondata. La pressione dello strumento rilasciava, attraverso la carta, una leggera incisione nella malta che serviva come linea guida o di contorno, per la stesura definitiva del colore.
Nel XVII e nel XVIII secolo, il cambiamento del mercato dell’arte e dei rapporti di potere tra artisti e committenti si ripercuote anche sulle tecniche pittoriche quali l’affresco.
La preparazione del supporto pittorico è sempre più raffinata (gli affreschi conservati risalenti a quest’epoca sono, infatti, in numero molto maggiore rispetto alle epoche precedenti), Lo sviluppo del cartone preparatorio era preceduto dal bozzetto, cioè un disegno in scala, molto particolareggiato, dell’affresco; il bozzetto veniva sottoposto al giudizio del committente e, se approvato, si procedeva con l’esecuzione.